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The Honesty
If we talk about honesty, it does not need a long talk, we all know it, we all understand it, and we raise our children up on it, then we do the opposite according to our interest, and how's that? have you ever heard someone say about himself that he is a liar? impossible isn't it/ we all want to appear before people that we have high morals, especially honesty, because our interests with people will be affected if it is known that we are a liars... this is one, the other, perhaps because God - the Most High - knows that, at the end of time - what we are now - people will come to deal with sensitive devices in the country locally or perhaps globally, such as ambassadors, ministers and others, and what happens is MRI or FMRI, which are techniques that bring what is on your mind before you actually utter it, as it appears to the follower as: text And a voice at the same time, which are processes parallel to the moment of thinking in the brain and not the moment of uttering, and since this is the case, the idea that you are lying is impossible and may even expose you to destruction, then the Lord of Muslims did not only want to improve the external image of man among people as a value such as the value of honesty and even protection Also from the dangers... of course, God is higher and knows best.
Allah says
«وَقُل رَّبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِجْنِي مُخْرَجَ صِدْقٍ وَاجْعَل لِّي مِن لَّدُنكَ سُلْطَانًا نَّصِيرًا» [الإسراء : 80]
"And say, 'Lord, let me enter a truthful entrance and lead me out a truthful exit', and grant me from Yourself a supporting authority.” [Al-Isra’: 80]
Are the places where they are honest or is this a metaphor? Of course a metaphor, and how to enter a place with honesty, before I answer you, you must know that this verse protects the difficult issues in the life of a Muslim, if he has a legal ruling and enters to be presented to the court, it is prescribed for him (as a Sunnah of the Messenger of God) to say it when entering the court, or he will live in a new house, it is Sunnah for him to say it like this, And so is every matter of importance he says, so we go back to answer the question: Is entering a new place that you have not entered before, could it be by lying? It is possible that you are a liar and want to be saved in such situations, and the truth is as it came in the hadith (surviving), so, God Almighty teaches you that not only do you believe in words, but in the places that will testify against you until the Day of Resurrection, Perhaps the place in which you believed you will not enter it again in your life, and your sincerity will remain a witness to you, so the idea of your entering and leaving a place that is new to you, let it be a place in which you testify with testimony of truthfulness and justice for others, and you are afraid that your sincerity will lead you to destruction, (Ment for me from You a helping authority) It fulfills the purpose, and if it does not bear fruit, it is sufficient that you acted upon the verse even once. of course, God knows what He means from His servants in this verse.
Allah said
قال تعالى: «وَأَخِي هَارُونُ هُوَ أَفْصَحُ مِنِّي لِسَانًا فَأَرْسِلْهُ مَعِيَ رِدْءًا يُصَدِّقُنِي إِنِّي أَخَافُ أَن يُكَذِّبُونِ» [القصص :35]
The Almighty said: “And my brother Aaron is more eloquent than I, so send him with me in support for believe me, I fear that they lies me.” [Al-Qasas:35]
Red'a: : set back the wall: support and strengthen it, repel a human being, man: support it
The story in very brief that our master Moses - peace be upon him - was strong and physically strong, but he stuttered in speech due to a problem that occurred to him in his childhood from putting a burning coal in his mouth, thinking that it was a date, - If the narration is correct - whatever it was, then Moses - peace be upon him - in this verse asks God Almighty as he is going to Pharaoh: he asked as a way of refuting and advocating, not as a way of reluctance to do the command, to send his brother Aaron with him, and perhaps because Aaron is not only eloquent, but also because he has calmness and emotional stability more than his brother, our master Moses - peace be upon them both (of course if the expression is correct for the honorable prophets) because our master Moses was known for his strong and quick anger, Witness from the verse: why does the Messenger of God Moses want his brother with him (support to increase the possibility of truthfulness) and because he is afraid to lie, and here is a question: Does eloquence of the tongue have anything to do with honesty or lying? God knows best, but it is said in the Arabic proverb (The owner of the truth has an article), what it means is to say and say eloquently until he reaches his right, and it is almost impossible for him to express himself in order to take a right that he does not have - why? because speaking a lot, the subconscious mind is forced out of the human being - this is scientifically - so the idea of speaking eloquently must bring out his innermost thoughts shortly. and God is superior and knows best .
Allah said
﴿لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ (2) كَبُرَ مَقْتًا عِنْدَ اللَّهِ أَنْ تَقُولُوا مَا لَا تَفْعَلُونَ﴾
“Why do you say what you do not do (2) It is most hated by God that you say what you do not do”
Allah said
﴿لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ (2) كَبُرَ مَقْتًا عِنْدَ اللَّهِ أَنْ تَقُولُوا مَا لَا تَفْعَلُونَ﴾
{Why do you say what you do not do (2) It is very hateful to God that you say what you do not do}
The noble verse is explained from its vocabulary, but the value meaning in the verse remains: your external image in front of people, not only that you are not a liar, it is said to children when teaching truthfulness if truth is embodied by an animal, it will be a lion, and if falsehood is embodied by an animal, it will be a fox, God Almighty loves the Muslim to be unique in their behavior, if someone admires his behavior and behavior, he will be a role model for those around him, and you know that good morals are contagious as well as bad morals, so you see an entire family that adopts lying as a way of life, and another that deals only with honesty and so on. and God is superior and knows best.
Allah said
﴿مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ وَمَا بَدَّلُوا تَبْدِيلًا﴾
Among the believers are men who were true to their covenant with God, so some of them died, and among them are those who wait, and they have not changed.
Partiality in the Qur’an is an integral part of the Qur’an, so the Qur’an does not generalize, so generalization is blind, as they say, so the Qur’an says in this verse (from the believers), meaning not all believers are like this, Men: It is a moral attribute and it is applied in the Qur’an to men and women if they have the same attributes. these men are the first attribute that they are truthful with God in their covenant with Him to carry out the religion in total and in detail, And among those who died, and some of them are waiting for death while doing what God promised, and they did not change any kind of change, and it is a characteristic rarely found in people. do you know someone you have known for 40 years, for example, and when you sit with him you say: Do you not change? Do you not change your thoughts - of course the honorable ones - you rarely find this person, is not it, but he is present in the partial nature that God Almighty described in his dear book for some believers until the Day of Judgment.
In the noble hadith
قال النبي "إن الصدق يهدي إلى البر، وإن البر يهدي إلى الجنة، وإن الرجل ليصدق حتى يكتب عند الله صديقا"
The Prophet said, "Truthfulness leads to righteousness, and righteousness leads to Paradise, and a man will honest until he is written at God as a exaggerated trustfulness person”
Honesty leads to righteousness
Al-Birr: It is all kinds of goodness and righteousness that you can spread with the Muslim and the non-Muslim, and the evidence is His saying, “God does not forbid you, On behalf of those who did not fight you over religion and did not expel you from your homes, That you make good deeds to them and be equitable to them ۚ God loves those who are equitable (8)) Therefore, even Jews and Christians can practice righteousness with them
And righteousness leads to Paradise
Then the truthful - may God’s prayers and peace be upon him - informs you that the types of goodness what you have given in society, whether for a Muslim or a non-Muslim, will not be wasted in vain, rather its end will be Paradise
And a man will honest until he is written with God as a exaggerated truthfulness person, and in another narration, he investigates the truth
Here is a pause: Who writes when? with God, if you are very honest in this world, it is possible that people will not appreciate this quality in you, but the matter is with God - come - Different, where you write with God: Honest? No, but a exaggerated truthfulness person, and what's the difference then?
Al-Siddiq: The one who adheres to truthfulness in word, deed and companionship - the title of Abu Bakr Ibn Quhafa - may God be pleased with him - as a sediq, and it was said that Siddiq: an exaggerated form of truthfulness
In any case
You will write with God - come - that you are exaggerated in the truth
What is the reward of to be sediq?
Look to what the almighty said
And look to His - Almighty - says
( وَمَن يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَٰئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ ۚ وَحَسُنَ أُولَٰئِكَ رَفِيقًا (69))
(And whoever obeys God and the Messenger, they are with those whom God has bestowed favour, Of the prophets, and the truthful, and the martyrs, and the righteous, and good companions are those (69).
You are in a group or a bright constellation of human beings (between Al - sedeqin, the martyrs and the righteous, and the good of those are companions), do you know where this constellation sits in Heaven? it is directly under the throne of the Most Merciful, next to God.
As for the word: Yathara: investigate: for truth
Have you ever entered a police station, did the policeman make inquiries about those involved in the case? does he hear the news and bring it to the officer unconsciously, or is he searching for the truth until he brings it? the answer is known, you and you are looking for honesty as if you were doing your own investigations for nothing except for your words and actions, you search for the best words and the best actions to pick and do.
Now: Are you honest? Have you ever been honest? If you want to pick up honesty from today in your life? To please God, or for your image in front of people, or to reach a high rank next to the Prophets
The mercy
Allah said
{وَإِذَا جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْكُمْ ۖ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ الرَّحْمَةَ ۖ أَنَّهُ مَنْ عَمِلَ مِنكُمْ سُوءًا بِجَهَالَةٍ ثُمَّ تَابَ مِن بَعْدِهِ وَأَصْلَحَ فَأَنَّهُ غَفُورٌ رَّحِيمٌ}
{And when those who believe in Our revelations come to you, say peace be upon you, your Lord has decreed for Himself mercy ۖ that whoever among you does evil out of ignorance, then he repented after it, and made amends, for he is Forgiving, Most Merciful.}
And the meaning: If it comes to you, O Muhammad (the believers), who believe in the verses of God - the Most High - that are read in the Qur’an and watched across the universe (So let them: Peace be upon you) and here is a pause, Why does God Almighty spread peace and mercy to the believers, and what is required of them, then, if God - the Most High - begins with that, is this their turn to do something like it?
Your Lord has written mercy on Himself
Do you know when you say to someone: I put it on me to do such and such, and you are very honest in your words, so those in front of you know that you will do, you will do, what is the matter with God - the Most High - if he says he wrote for himself, i.e., he took a covenant on himself - the Most High -
He will forgive and have mercy on the repentant after ignorance
Why? Because in this there is safety for societies, the idea of giving an opportunity for Ihsan: do the best, repentance and return to the truth is the idea of picking up a good person again, who may have done better in what he did previously, it is a better idea than getting rid of him and entering the fire, and in the past the Messenger of God - may God’s prayers and peace be upon him - said to the Companions (Do not be the devil’s aid against your brother), when they saw one of the believers coming to the Messenger while he was drunk and could not stop the wine as they did, this was the response of the Messenger of God - may God bless him and grant him peace to them.
Allah said
{وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِينَ}
{And We have not sent you except as a mercy to two worlds}
Would you read this verse again, and again, what did you see?
What: an interrogative form of a question
Except: an exception tool
What does this mean? It means that the Messenger was not sent from God (except) as a mercy to whom for Muslims? no (worlds)
What did the scholars say about (the worlds)
Some of them said: I mean by it all the world, the believer and the unbeliever.
Ibn Abbas said
Whoever believes in God and the Last Day, mercy is written for him in this world and the Hereafter, and whoever does not believe in God and His Messenger
Others said
Rather, it mean by it the people of faith, not the people of disbelief
And the first of the two sayings about what is correct is the one that was narrated on the authority of Ibn Abbas, which is that God sent His Prophet Muhammad, may God bless him and grant him peace, as a mercy to all the world, believers and unbelievers.
And you are still treating the non-Muslim with rudeness and not dealing with purchase and anything else, and perhaps you have treated the disobedient Muslim with this rudeness, then you claim that you take the Messenger of God - may God bless him and grant him peace - as an example for you and follow him in all aspects of his life.
Allah says
{فَبِمَا رَحْمَةٍ مِنَ اللَّهِ لِنْتَ لَهُمْ وَلَوْ كُنْتَ فَظًّا غَلِيظَ الْقَلْبِ لَانْفَضُّوا مِنْ حَوْلِكَ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الْأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللَّهِ إِنَّ اللَّهَ يُحِبُّ الْمُتَوَكِّلِينَ}
{By God's mercy, you will be gentle with them, even if you were harsh and hard-hearted, get away from you, so pardon them and ask forgiveness for them and consult them in the matter, so when you have resolved, then rely on God, for God loves those who trust}
This verse was revealed about the Messenger - may God’s prayers and peace be upon him - until he died, and after his death - peace be upon him - it was revealed against you, yes, you are the one concerned with it, do you see His saying, Most High, (Let them be) which is a verse between friends, between non-toxic relationships, between parents and relatives, it should be the rule: Why? Because the opposite (rigidity) has serious consequences for normal relations, turning them into toxic relations that break after a while, if you do what you have to do with your faithful friends of softness and not being harsh, then if you resolve to do something, you do not have to hesitate to do it if it does not satisfy them, you did what pleases God, and what pleases God is that if you resolve to do something, do it and do not sit on hammock chair between do's and don'ts, That is, it does not mean that you are soft and not harsh, that someone directs your compass, not this in relationships, to be a star among your friends, but in personal matters, it is not correct to be soft, but to resolve and then rely on God ... and God is higher and knows best.
It's narrated in the Sahih of Hadith
On the authority of Jarir bin Abdullah - may God be pleased with him - on the authority of the Prophet - may God’s prayers and peace be upon him - that he said: “He who does not have mercy will not be merciful, and he who does not forgive will not be forgiven, and he who does not repent will not be repent on him.”
No comment on the hadith, it explains itself
On the authority of Omar Ibn Al-Khattab - may God be pleased with him -
The Messenger of God - may God’s prayers and peace be upon him - said: “Do you see this woman throwing her child into the fire?” They said, “No, O Messenger of God.” He said, “God is more merciful to His servants than this woman is to her son.”
We will only take from the hadith (God is more merciful than this woman and her child). Learn the challenges that you are going through on your life journey that exhausted you a lot and you were able to overcome and become this righteous man whom God loves and won the test, he and she and maybe we did not go through what you went through, but we have our own challenges and our own journey in which not only different challenges, but also different circumstances, different environment and different psychological and belief capabilities, And people who support or leave, so why do you judge us by what you took yourself into with determination? God is better than you in His mercy, which is more merciful to us than this mother who cannot throw her son into the fire unless she is mentally deranged.
For more about the Mercy of the prophet, please for:
https://dinaeltawilah.wixsite.com/the-islamic-history/post/we-have-not-sent-you-except-mercy-for-the-worlds
The honesty
Ibn Manzur’s saying: Trust is opposed to betrayal, Ragheb Al-Isfahani says: trust means deposits of all kinds that are placed with one of the people and entrusted with them, and it also comes with the meaning of the oneness of God
Allah said
يا أَيُّهَا الَّذينَ آمَنوا لا تَخونُوا اللَّـهَ وَالرَّسولَ وَتَخونوا أَماناتِكُم)
O you who believe, do not betray God and the Messenger and betray your trusts.)
A special appeal to a very special group (the group of believers) who are few in the world who believe that the universe has a god, a call to them from God:
Do not betray God
The deeds that God has entrusted to the servants, meaning the obligation says: do not betray, do not break them, God's grace - Glory be to Him - in not carrying the religion and trying to apply it and then spreading it among the people, every human being as much as he can from the door (Convey from me, even if it is a verse)
That is, do not show him the truth that which he is pleased with from you, then you go against him in secret to someone else, and betray the Messenger - may God’s prayers and peace be upon him today - is the failure to provide the appropriate means to publish his fragrant biography in a manner that suits the times, so that the matter is not as it came on the tongue of our master Ali - may God be pleased with him and satisfaction him, (Speak to the people of what they know, would you like to be God and His Messenger are liars), therefore, it is necessary to communicate his biography in accordance with the times, such as to prove scientifically or psychologically what the Messenger of God left us from the legacy (the honorable hadiths), Like stepping on shoes, even if a little - scientifically proven is what people today call the grounding - or something else for sure
The Dishonesty
which is placed in trust with you
The well-known of them are: the trusts that their owner leaves with you to a specific time or to an unspecified time, and our master, the Messenger of God - may God’s prayers and peace be upon him - was famous before the Muhammadan mission as (the truthful and trustworthy), the polytheists, the Jews, the Christians, and others would put their trusts with him, knowing with certainty that he would return them to them after a while, and from the purification of his hand - may God’s prayers and peace be upon him - at the height of migration and at the time of his expulsion from his country he and his companions and taking their money by force and their children and so on, however, he refused except for a 12-year-old boy to sit down to return people's trusts, and what is strange about that and he is a prophet? No, there is even a strangeness, because before he is a prophet, he was a human, it means that someone usurped your right and you give him his rightو this is the perfection of morals
As for the not-so-famous
The trust of purification from the two minor events (the time of a woman’s menstruation and the time of intercourse) especially the purification of menstruation, Perhaps the woman said to herself, “maybe tomorrow or the day after tomorrow, he will be purified, and no one will monitor her, and she is one of the trusts.”
Trust is in the small and the old, even if a pen is not worth anything to you, return it to its owner unless he turns a blind eye to it and does not need it, Many of us borrow books for reading and then do not return them to its owner (and what is taken with the sword of modesty is void).
You are an expert that the Messenger of God - may God bless him and grant him peace - says (on the authority of Abu Hurairah, may God be pleased with him, on the authority of the Prophet - may God’s prayers and peace be upon him - he said: “Whoever takes people’s money with the intention of repaying it, God will repay it on his behalf, and whoever takes it with the intention of destroying it, God will destroy him.”
Do not take money from anyone and you intend to cheat, deceive, and take it unlawfully, the equation is zero, because the Messenger - may God bless him and grant him peace - says (God destroyed him), corruption is the opposite of righteousness. did the Messenger mean moral damage (moral corruption) or corruption of condition and life... God knows, we do not know.
Allah said
(أُبَلِّغُكُم رِسالاتِ رَبّي وَأَنا لَكُم ناصِحٌ أَمينٌ)
(I convey to you the messages of my Lord, and I am an honest advisor to you)
Another type of trust is advice, as it came in the hadith (The Messenger of God - may God’s prayers and peace be upon him- said: (The advisor is trusted)
What this means is that your advice to someone at the time of need is a trust, and that on the Day of Resurrection it will be disgrace and regret, whether someone in front of you asked for it from you or did not ask for it, If you can advise him in secret and without scandalizing him in public, do it, and the worst thing is that he asks you for advice while you are hiding his interest for the sake of yours... It is one of the trusts that we will all ask about.
The Messenger - may God’s prayers and peace be upon him - said: (The one who gives charity with the truth for the sake of God, Like a invader in the cause of God until he returns to his family).
قال -عليه الصلاة والسلام-: (الخازِنُ الأمِينُ، الذي يُؤَدِّي ما أُمِرَ به طَيِّبَةً نَفْسُهُ، أحَدُ المُتَصَدِّقِينَ).
He - may God’s prayers and peace be upon him - said: (The faithful treasurer, who performs what he has been commanded, good soul, one of the charitable ones).
عن أبي هريرة -رضي الله عنه- عن النبي -عليه الصلاة والسلام- أنّه قال: (المُسلِمُ مَن سلِم المُسلِمونَ مِن لسانِه ويدِه والمُؤمِنُ مَن أمِنه النَّاسُ على دِمائِهم وأموالِهم)
On the authority of Abu Hurairah - may God be pleased with him - on the authority of the Prophet - may God’s prayers and peace be upon him - that he said: (Muslim peace Muslims from his tongue and his hand, The believer is the one whom the people trust with their blood and money.
The Patience
Before we talk about the value of patience for Muslims, as the Lord of Muslims wanted them to, Have you heard of a religion from the heavenly religions that does not talk about patience. Have you heard of a religion of the earthly religions that gives and gives and does not postpone all your dreams and hopes for a while? Of course not, and if it involves lying, why?
Because life is built on patience, the beginning of life is built the heavens and the earth in 7 days, although the attributes of the Muslim god is that he says to something, “Be,” and it will be - Glory be to Him.
The pregnant woman gets pregnant and gives birth at 9 months, and if she gives birth at seven months, she waits for her son to be released from the incubator in the hospital
The great building - the great museum - the huge castle takes months or even years to complete its details.
And this is how your life, you and I, and we are built on patience as well, and we were young, we thought that when we reach such an age... all our hopes will be fulfilled, and indeed some of us have achieved what we wish for and others do not, and whoever did not achieve all the past years, his time has come with the beginning of the realization of dreams, And whoever fulfilled all his hopes began to counter the descent or even fatal stability sometimes, it is life from its sunn is patience, so if you go attacking this sunn, it will attack you by delaying your dreams more until you reach the stage of acceptance, Don't stay stuck in shock and denial in every problem, you are mature enough to know that life doesn't give the needy his need quickly except for the little ones most of the time.
.and remember: the sunn doesn't change or replace in any way
Let's start with the many verses that talked about one of the ways of the universe (patience, And you will see the wonder: that patience is inherent in all the details of our lives and we do not feel, and this is what the verses talked about.
Allah said
لَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَٰكِنَّ الْبِرَّ مَنْ.... وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ ۗ أُولَٰئِكَ الَّذِينَ صَدَقُوا ۖ وَأُولَٰئِكَ هُمُ الْمُتَّقُونَ
It is not righteousness that you turn your faces towards the east and the west, but righteousness is, And those who are patient in misfortune and adversity: sickness and poverty, and in adversity: war Those are the ones who are truthful, and those are the pious.
The more we grow, the more we have a view of things, and this view may be correct or disappointed after the experience, but God Almighty’s view of things is a correct view, and whether tried or not tried, it brings good fruits, and here God Almighty directs our attention to the substance and not the formalities, as He says - Glory be to Him - You want to understand the meaning of righteousness that you are commanded to do, even with a non-Muslim who is not a warrior, do not look to the right or to the left, neither east nor west, you will know righteousness through it, If you want to know the truth about righteousness, then look at this verse, and this is an accurate criterion if you take 10 out of 10 in it, you are excellent, or less ... This is righteousness. Among the characteristics of people who apply the meaning of righteousness in their lives are not only two truths, but three types of patience are righteousness.
1 - Those who are patient in adversity: sadness, grief, and misfortune
Those who are patient in adversity: poverty, hardship and disease
Patients in times of valor: wars
Tell me how old are you now? How many of the three types of patience have you tried? Have you tried all three? what happened after that ? Have things turned out for the best you could have imagined or expected? Did you know what the Messenger of God - may God’s prayers and peace be upon him? did you know what the Messenger of God - may God’s prayers and peace be upon him? (Patience is brightness) Diaa: stronger and brighter than light, like the sun, and the moon is light, and you are an expert that Diaa is more general than light, why? Patience, then, is Diaa, because in a time of distress, it is as if all life is dark in your face with the vastness of light in the heavens and the earth. You only see your problem and it is dark. So patience comes to address this problem with a light that you see on the far horizon after a test called trust in God - Almighty- ...
As you go through life, you will find very few people who truly love you, and the least of them are those who wish you well, especially if this good is equal to what they have or more, and there are hypocrites, we will not say hypocrites, hypocrisy of belief, that is, they show faith and cover disbelief, rather, social hypocrisy: they show you love and cover you with enmity, so if the noble verse was stripped of the reason for its revelation, it would have reached this conclusion. out), what does the Lord of the worlds say, if it touches you: just touching any good deed for you: makes them in a bad state, and if a painful injury befalls you (they rejoice in it), The strange thing is that they rejoice in it by extending four movements (the rules of intonation) i.e. extending your voice in it, so that you know the extent of their joy in the calamity that you have, - May God bless you - and us, do you think it has high morals and values? no, of course, whoever still suffers for people's pain, even if he cannot change their lives by an iota, is still testing his humanity yet, but he who rejoices in the pain of others is a psychopath who needs treatment, then the divine cure comes.
If you are patient and pious (their plot will not harm you at all), then if we are not patient and pious, what will happen? Yes, what you said now is what happens to all of us only because we have not been treated with the heavenly remedy.
Allah said
أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ ٱلْجَنَّةَ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُواْ مِنكُمْ وَيَعْلَمَ ٱلصَّٰبِرِينَ
Or did you think that you would enter Paradise while God knows not those among you who strive, and knows the patient's?
It seems that our worldly accounts are completely different from the accounts of God - the Most High - as He corrects us our fantasies about the future (entering heaven) God made me and you among its people - or did you think that you will enter the future (paradise), the last trip we will all take, and when God and Himself - Glory be to Him - knows those of you who strived, what does this mean - that we take up arms against the aggressor? of course not, it is women, the elderly and children, rather there are many types of jihad, and I will attach a link about it to you, But the least of it is jihad against yourself, but why did God - the Most High - link jihad with patience? the two are more difficult than each other, for jihad is in its linguistic meaning: to make an effort on your part to fulfill what your soul does not desire, and patience: to leave complaining about a calamity... say who can bear? And if you endure one, you will not be able to do the second, and God asks you for both. why to enter the future (entering heaven) ... Look at the link, for perhaps you caught one of the types of jihad and said this to me to enter the future with God’s mercy first and then my work secondly, Dreams doesn't taken only by wishing, but by giving and working.
Allah said
أَطِيعُوا اللَّهَ وَرَسُولَهُ وَلَا تَنَازَعُوا فَتَفْشَلُوا وَتَذْهَبَ رِيحُكُمْ ۖ وَاصْبِرُوا ۚ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ﴿46 الأنفال﴾
Obey God and His Messenger, and do not quarrel, lest you would fail and your wind would go away, and be patient. Indeed, God is with the patient (Al-Anfal 46).
This is also: God’s words: Obey God and obey the Messenger. These are two commands, so what is the third and fourth command in the verse?
- Obey God
Obey the Messenger
Do not quarrel
- be patient
So the honorable verse carries 4 direct divine commands for me and you, but why? Because conflict is the gateway to failure, and it seems that every group of people is in harmony (winds) loaded with everything good that comes out to the people around them cool and refreshing, and the winds of the people in conflict with each other come to people around them without wind or refreshing or anything - of course it is a metaphorical expression n And in the end, God is not with the disputants, but with the patient and only.
Allah said
ذَٰلِكَ تَأْوِيلُ مَا لَمْ تَسْطِعْ عَلَيْهِ صَبْرًا ﴿82 الكهف﴾
That is the interpretation of that over which you cannot be patient (Al-Kahf 82).
Moses - peace be upon him - was known for his quick anger, and in this story (the stories of Surat Al-Kahf) he is in the position of the learner, not the position of the Messenger, and the position of the learner always and forever needs patience, this is other than learning (the wisdom of life), And it is difficult for those who God Almighty did not make it easy for him, as it is among the livelihoods given to each person by a certain amount according to his faith and according to his patience, reward and thanksgiving in prosperity and adversity and other reasons. which Musa didn't able to be patient to .Peace be upon him - and you will also come to understand what is difficult for you to comprehend one day, your turn will come to calm after the storm of anger, when you are patient, you are no longer a child, you calm your child and say to him when he gets angry, If you stop crying, I will give you what you want, so how can we scream and scream and God calmly guides us as if he is telling us that you will not reach mere knowledge until after surrender and calm... do you not remember with me His saying, come So when they surrendered, he fell to their foreheads (103) and we called to him, “O Ibrahim (104) You have believed the dream ۚ Indeed, thus do We recompense the doers of the best) See: Abraham and his son - peace be upon them - both of them surrendered, and when they reached the stage of surrender, the divine recompense came. this is life .
Allah said
وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ ﴿20 الفرقان﴾
And We have made each other a trial, so will you be patient? (Al-Furqan 20)
This one is richer than this, and this one is more beautiful than this, and this one has a royal family and this one has health that surpasses the mountains - and this is smaller and this is stronger, and this is his good social status, and this is very well educated ... We will not finish a list, for every rich person there is the richer than him, and all beautiful there is the most beautiful of her, and every little thing there is the smallest of it and every good learner there is someone who is more knowledgeable than him... It is life that carries richness in its folds, and richness = life, and diversity = life. Either we are all one shape, one color, one size and one skills, what is this monotony and what is this boredom where then lie the challenges of life then? when did I turn against what offends me and I was born with it, to overcome it and feel the power of winning? If this verse does not come in the Qur’an, the Qur’an will be excessive in anything and the Qur’an will not be negligent in anything, praise be to God, and this is the end of the verse (Are you patient) At first glance: What is this perplexing question? Perhaps someone said: No, I am impatient, and I want my right and right now, so sit in your place and die in your place, one of the western entrepreneurs says (If you were born poor, this is not your fault, but if you die poor, this is your fault), If you were born poor, which is one of the types of life challenges: in front of a choice of two, you get jealous and hate everyone who has money and say why was I created like this and others were created like this? Or you dig in the rock with the lawful until you reach all your goals, nothing is missing from them.... This is (Are you patient) it does not mean subservience and lip-smacking on our fortunes and the fortunes of the people around us, it means temporary patience until you reach your goals... God is higher and knows best.
Allah said
الَّذِينَ صَبَرُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ ﴿59 العنكبوت﴾
Those who are patient and put their trust in their Lord (Al-Ankabut) 59
It seems that patience is not only associated with benevolence, but with trust as well, When you are patient with something, you lock yourself away from something you desire, to a stress on yourself, to something you do not desire, and not only do you not desire it, but you do not know what comes after it (the future), mostly it does not have specific features, and here comes the trust in God to choose the good for you, and always and forever, God chooses for us the good, even if seeing with the eyes is not good, therefore: those who are patient and rely on their Lord for good always and forever.
You are an expert that the eminent are the elite who fill the front chairs in the councils, and here in the verse this elite is an infidel in the God of heaven, but they have gods besides him that they worship, so they said as the verse tells: to walk and be patient with your gods... What do I mean? I mean that the infidel is patient with gods that neither benefit nor harm, and you are a Muslim and believer in the God of Heaven. Would you not be patient with his rulings until the time for your understanding and satisfaction comes?
Allah said
﴿ اصْبِرْ عَلَىٰ مَا يَقُولُونَ وَاذْكُرْ عَبْدَنَا دَاوُودَ ذَا الْأَيْدِ ۖ إِنَّهُ أَوَّابٌ﴾
Be patient over what they say, and remember our servant David, the one who has a lot of return to God.
God - the Most High - commands Muhammad - may God's prayers and peace be upon him - in the form of the command (patience) for what? On the predestination of God? No, I am based on what people say why ? Because if he had not been patient, he would have been a form of two
1 - Lack of patience, anger, and error in saying or doing, which is what the Muslims have forbidden, as the Almighty says (And tell people what is good), then regret comes for haste and anger.
2- Extreme distress from speech that leads its owner to depression and other diseases
Then patience will come to save you from those two situations whose consequences are not sound, and God is Most High and Knows best.
Allah said
وَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَاهْجُرْهُمْ هَجْرًا جَمِيلًا ﴿10 المزمل﴾
And be patient over what they say and desert them with a beautiful desertion (10 Al-Muzammil)
Another thing is to be patient with words, from words that are normal and some that are deadly, and some people catch words that they feel It hurts you more and they say it in your face or next to you to grieve, and the verse before us is two things for the Messenger of God and his nation after him:
1- Patience with bad words.
2- Abandonment and distance, not a distance after a quarrel, no no, but a beautiful desertion without reproach, reprimanding is for loved ones only and for those you imagine that they can change for you, but if you do not feel that he will change and even rejoice in offending you, leave him without reproach.
Allah said
وَاصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا ﴿48 الطور﴾
And be patient for the judgment of your Lord, for you are in our eyes (Al-Tur) 48
The hadith in the verse is for our master, the Messenger of God - may God’s prayers and peace be upon him - but the Messenger of God died, and God is alive and does not die. How many times have you opened the Qur’an while you were in a difficult situation and your sight came upon this noble verse? and what did you feel after that? Cool and peaceful, isn't it? So patience is under the gaze and eyes of God - the Most High - and remember that God is with the patient.
Allah said
فَاصْبِرْ صَبْرًا جَمِيلًا ﴿5 المعارج﴾
So be patient with a beautiful patience (5) Al-Ma’arij
Beautiful unquestionable patience, did you try it once or times? Is it hard ? Is concealing difficulties difficult? naturally , but this concealment does not make you in front of God - come - one of the patient and only, but also because of your image in front of people, not to be shaken. If you are a dignified person of your nature - the complaint shakes this image to make you a shaky person, a person who is not rigid in difficult situations, this is other than schadenfreude, not all people like good for you, and when you complain, do not get rid of two things:
1 - A gloating may be one of the closest relatives, or those you thought were loyal companions.
- No one says to you more than a small word that does not rich or make you fat from the hunger of your poverty in the calamity you are in.
Allah said
وَلَنَجْزِيَنَّ الَّذِينَ صَبَرُوا أَجْرَهُمْ بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ 96 النحل﴾
And We will certainly recompense those who were patient their reward with the best of what they used to do (An-Nahl 96).
The lam" L" at the beginning of the verse (Lam the affirmation) is an oath from God Almighty that this will happen, it will happen, that God will reward the patient not only for their deeds, but for the best of what they did, and how is this? You, I, and we have good works, medium-performing works, and works of no value at all, such as eating, drinking, sleeping, and other things that we are not paid for unless we have a prior intention for them, It is as if God Almighty tells you if you are one of the patient that He will filter your deeds and take the best work in them, and make the reward for the rest of your deeds all on the same level as these excellent deeds, What reward is this? It is the reward of the patient.
Allah said
أُولَٰئِكَ يُؤْتَوْنَ أَجْرَهُمْ مَرَّتَيْنِ بِمَا صَبَرُوا ﴿54 القصص﴾
Those will be given their reward twice for as long as they have been patient (Al-Qasas 54).
These are priests who know their Holy Book and came to the Messenger of God - may God’s prayers and peace be upon him - to ask him about the Islamic religion, and they were convinced of it and decided to convert to the Islamic religion, so their reward was from God Almighty - that all people receive a wage for their work once, and they are rewarded for their work twice, why? (Because they were patient) And what is their patience, then, if you searched by yourself about the secret of converting from one religion to another psychologically, you would find it one of the biggest fateful decisions that a person can make, because it may have turned his whole life upside down. We derive our culture from the language, clothes, historical background of each of us and others things, And one of the biggest things that is considered an element of the culture of each one of us (religion) Why? Because your entry into a certain religion entails that you change some concepts because they differ from a heavenly religion to an earthly religion, and from a heavenly religion to a heavenly one, and so on, Therefore, their patience may be due to the enmity of their people against them, Or their patience with the idea of conversion, if you and I did not take care of it because we were born into a religion that we do not want to convert from, it does not mean that conversion is easy and easy for others, God - the Almighty - appreciates this thing, and therefore, whoever converts from religion to Islam has the same prize and God Know best.
Allah said
وَقَالَ الَّذِينَ أُوتُوا الْعِلْمَ وَيْلَكُمْ ثَوَابُ اللَّهِ خَيْرٌ لِّمَنْ آمَنَ وَعَمِلَ صَالِحًا وَلَا يُلَقَّاهَا إِلَّا الصَّابِرُونَ (80)
And those who were given knowledge said, "And upon you is the reward of God. It is better for him who believes, and he does righteousness, and none will receive it except the patient (80).
You are told: Do not talk about your health in front of the sick person, and do not talk about the success of your children in front of someone who has not had children or whose children have left him, or, or ... this is one of high morals, isn't it? why? because it is a kind of respect for God’s destiny in people, and we are all under painful destiny at times and pleasant at other times, In this verse: the wise (those who were given knowledge) talk about what kind of knowledge? Is it religious or secular science? The Qur’an did not specify, all that it specified is that the people of knowledge have an article other than that of the ignorant, so it is said (the more you know the less you deny) what did they say here? After they saw Qarun, the richest of the sons of Israel in the era of Moses - peace be upon him - They said to those who were amazed at the luxury with which Qarun’s procession went out (Woe to you: God’s reward in this world and in the hereafter is better, and only the patient will reach this status. why? Because you will walk through life and see who is better than you in money at times and in children, their health and their success at other times, And you see beautiful houses with their people, and you are a ruined house - God forbid - and you are required with all this to worship God and do righteous deeds and be patient with everything that your eyes see, as if you are lying about it, and you say the end of patience is better, If you are patient, you will see the consequence of all the blessings you used to see while you were in a tight state of sustenance, marriage, companionship, or. This is how God - the Most High - said (and only the patient receive it) So do you believe God?
Allah said
إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُمْ بِغَيْرِ حِسَابٍ ﴿10 الزمر﴾
Only those who are patient will be given their reward without reckoning (10) Az-Zumar.
Do you know if you are a company owner and you have multinational employees and you are of European origin and you are biased, so you say that Europeans have an extra tip over all nationalities and no one can disagree with you saying, and to God is the highest example, God is the owner of the earth and the sky, He is not biased - Glory be to Him - but he is loyal to any group of people on the Day of Resurrection, not only the believers, but also the patient among the, Rather, he said (without account), can you say to your son, I will give you money without account? everything in the world is accounted for, and if you are given without account, perhaps his brother will grieve with you or quarrel with you. As for the patient, God will give them without account, and no one can utter a word with them, Why do you love them, Lord? to say the least to them : Why did you not do the same as they did? The patient is fine, my brother, in this world and the hereafter.
Some of the Companions were - at some point - in their lives - not all of their lives by the way, but rather a situation in their life situations that they were in financial hardship and were fasting for 3 consecutive days, and at breakfast on the first day knocked on the door (Miskeen): whose his state less than the poor, so they gave him food and they remained without food, and on the next day, at the same time, an orphan knocked on the door, so they gave him what they had on this day of food and they remained without food, then on the third day the same thing happened, On this day, there was a captive who seemed to have just been released from captivity, so they gave him what they had left of the food and they were left without food, or with food that was not generous like what they were given.... Evidence from the following story:
1 - God Almighty - immortalize their story to the Day of Judgment in His Book, and you are reading it now.
2 - Not all of their lives are like this, i.e. before this story may not have been the case, and perhaps after this story it was not the case, what do I mean? I mean: you have one quality that God loves in you: He raises your work as you raise young sheep until they become like camels, It is said that the generous is the one who carries the favor for many years to those who did the favor towards him, so imagine that God - the Almighty - is the one who preserves this favor for you and himself and rewards you for it (with a paradise and silk) Why? Because you were patient in a place: many people would not have been able to be patient like you, but rather they look at you with amazement, and perhaps they said in your face: How did you go through this and be patient? It is paradise and silk, my brother. Patience will have a good end, God willing.
3 - It does not mean that they did this once in their life, their whole life is like this, do good even once pure from the heart and God will preserve it for you with Him because with Him the deposits are not lost.
Allah says
بَلَىٰ إِنْ تَصْبِرُوا وَتَتَّقُوا وَيَأْتُوكُمْ مِنْ فَوْرِهِمْ هَٰذَا يُمْدِدْكُمْ رَبُّكُمْ بِخَمْسَةِ آلَافٍ مِنَ الْمَلَائِكَةِ ﴿١٢٥ آل عمران﴾
Indeed, if you are patient and pious, and He comes to you immediately, this your Lord provide you with five thousand angels (Al Imran 125)
In the time of wars, do you know how many wars have been fought since the beginning of creation until now? It is uncountable or almost uncountable, God Almighty says to you: If you were one of those who were afflicted by wars in a period of your life, The Messenger - may God’s prayers and peace be upon him - went through many wars to raise the status of Islam at times and to defend the weak Muslims at times, and to inform people that this religion has men who protect it from aggression at other times, and war is war at any time in the life of mankind: Fearful, gloomy and hated by the fighters, the killed, and those among them, so God Almighty stands by the believers in Him, especially if the war is unequal in terms of equipment. The Messenger of God used to promise the believers 3,000 angels to fight with them, and God in this noble verse promises him and promises the believers 5,000 angels they will fight with them on two conditions (patience and piety) and here is a pause, far from bloody wars, there are verbal wars between their owners, there are cold wars and others that do not deserve patience and God’s strength in order to provide the angels - for those who believe in their existence.
Allah said
وَاصْبِرْ فَإِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ ﴿115 هود﴾
And be patient, for God does not waste the reward of the doers of the best (Hood 115).
The noble verse was revealed about Muhammad - may God’s prayers and peace be upon him - when he was facing harm from Quraysh, and if the verse is stripped of the reason for its revelation, it becomes a rule that will become upon me and upon you, if you are one of the doers of the best in speech, in deed and in your work, until your religion and your approach to life become all of it is the deeds the best, Perfection, doing the best thing in something, your work will not be lost even after years of not seeing you in life, our master, the Messenger of God - may God’s prayers and peace be upon him, had a hadith regarding what it means that if a person works in an underground mine and people do not know anything about him, the day must come. who shows his work to people, If it is good then it is good, and if it is bad then it is bad, and what this means is that your unseen Ihsan today and you are patient not to see it so as not to enter into hypocrisy and reputation - if it is a religious act - then the day must come when you will be rewarded not from people but from the Lord of people,,, do the best and be patient, because among the segments of people whose Ihsan are not lost are (the doers of the best).
Another look at the noble verse
Have you noticed the pairing of God Almighty (patience with benevolence) if you notice then why? Do you work manually? Are you proficient in it, have you seen someone who works in the profession of ceramics, for example? Does his work require charity only or ihsan and patience, for patience to become Ihsan, Ihsan requires patience, and God knows best.
